Jayateerthru -Malkhed
![]() |
![]() |
Details of Sri Jayateerthtu
Poorvashrama name |
Dondo Raghunatha Pantha |
Wife |
Bheemabai |
Sanyasashrama Period |
1364-1387 |
Vrundavana |
Malakheda |
River |
Kagini + Bennetore sangama |
Ashrama Gurugalu |
Sri Akshobhya Thirtharu |
Ashrama Shishyaru |
Sri Vidyadhiraja Thirtharu; Sri Vyasatirtharu |
Vidya Gurugalu |
Sri Akshobhya Tirtharu |
Aradhana |
Ashaada Krishna Panchami |
Family Name |
Deshapande |
Amsha |
Indramsha |
Avesha |
Sheshadevaru |
Place of Tapassu |
Yeragola Cave |
Vidyanugraha |
Bharatee Devi |
Ankita |
Raama Vittala |
Original Place |
Mangalavede, 15 miles from Pandarapura |
Contemporaries |
Akshobhya Tirtharu, Vidyaranyaru, Vijayadwaja Tirtha of Pejavara Mutt, Vadeendra of Shrungeri Peeta,Delhi King Firoz Shah Tughlak |
Childhood Education learnt |
Horse Riding, Khadga fighting, etc, Accounting, Administration, etc |
Word which gave him vairagya |
“Kim pashu poorvadhehe: by Akshobhya Tirtharu |
Previous janma |
As an Ox in the service of Acharya Madhwa |
Grantha shown to Vidyaranya |
Teeka for Acharya Madhwa’s PramaNa LakshaNa |
Vijayadwajaru gave him |
Bhagavatha Vyakyana “PadaratnaavaLi” |
Vyakyana for Tantrasara |
“Padyamala” |
Teeka for Geetha Tatparya |
“Nyaaya Deepika” |
Saying on “Nyayasudha” |
Sudha vaa paTanIya vasudhaa vaa paalanIya |
Acharya Madhwa on the ox |
“vyaaKyaasyatyESha gOraaT” |
Durga & Saraswathi gave him |
GanTa, betel nut to rub after writing on the leaves, |
Vyasarajaru on Jayatirtharu |
“EduraarO guruvE samaraarE” |
Other Names |
Teekarayaru, Teekakrutpaadaru |
Performed as Vice Chancellor |
At Buddhist University in Gujarat as per request of King Kamadeva |
Pramana Lakshana Teeka |
Pramana Paddati |
Anuvyakyana Teeka |
Srimannyaya Sudha |
Vadavali deals with |
Jaganmithyatva Khandana |
Padyamala deals with |
Bhagavatpooja paddati as per Tantrasara sangraha |
Granthas on Jayatirtharu |
“Jayatirtha Vijaya” & “Anu Jayatirtha Vijaya” by Vyasatirtharu,“Jayatirtha Vijaya” by Sri Raghunatha Tirtha of Akshobya Tirtha Mutt, “Toravi Narahari Kavi’s kannada Jayatirtha Vijaya”, etc….. |
Ashta Matha
Madhva established the Krishna temple at Udupi and entrusted the worship at the temple to eight ascetic disciples each of whom were first heads of the eight monasteries called Ashta Mathas of Udupi.
According to tradition, Madhvācārya is believed to be the third incarnation of Vāyu (Mukhyaprāna) after Hanuman and Bhīma and is believed to have disappeared from vision when he was seventy nine years of age.
The Acharya did not earn any huge establishment or property for his matha (monastery). All the property that he left as legacy to his disciple-pontiffs was just a casket for keeping the deities of daily worship, a staff and a piece of cloth hanging from shoulders like a bag to receive alms (jolige). Later, the mathas took better shape as the number of their devout adherents became more and more. Below is a broad sketch of the Madhva-mathas now existing. The main icon of Lord Krishna at Udupi was established by Madhvacharya. The number of mathas (monasteries) which came into being in Udupi itself, yoked to the responsibility of Krishna-worship is eight (Ashta Mathas). They are Krishnapura, Pejavara, Puttige, Sodhe (Sondhe), Kaniyooru, Adamaru, Shirur and Palimaru. He also gave icons of deities to all his disciples for daily worship. The ones in Ashta Mathas are in brackets. Other Mathas too have idols worshipped by Acharya himself.
1. Palimaru matha (Sri Rama)
2. Adamaru matha (Sri Krishna)
3. Krishnapura matha (Sri Krishna)
4. Puttige matha (Sri Vitthala)
5. Shirur matha (Sri Vitthala)
6. Sodhe matha (Sri Varaha)
7. Kaniyooru matha (Sri Narasimha)
8. Pejavara matha (Sri Vitthala)
It is a local custom to call the mathas after the names of villages where the original gifted properties of the matha are situated. Thus the matha which had its property in the village Palimaru is now called Palimaru-matha. The older name of the Sode-matha was Kumbhasi-matha. Later on, in the time of Vadiraja, when the matha was established at Sode in North Kanara, it became famous as Sode- matha.
The mathas in Karnataka which were developed by Sri Padmanabha-tirtha, Narahari-tirtha, Madhav- tirtha and Aksobhya-tirtha are eight:
09. Uttaradi Matha
11. Kundapura-Vyasaraya-matha
13. Sripadaraja -matha
14. Madhava theertha -matha
15. Kudli-matha
16. Balegaru (Banagara)-matha
For the first four mathas (9 to 12) the founder-pontiffs are common, viz from Padmanabha-tirtha to Aksobhya-tirtha. A traditional branch of Vyasaraya-matha itself came to be established at Kundapura in the district of South kanara and came to be termed Kundapura-Vyasaraya- matha.
A branch of the matha founded by Padmanabha-tirtha became Mulubagilu-matha. Sripadaraja (alias Srilakshminarayana-tirtha) who was one of the pioneers of dasa-literature and the preceptor of Vyasa-tirtha was one of the illustrious pontiffs who illumined the tradition of this matha.
Madhava-tirtha established a matha at Majjige-halli which developed into an independent branch. In the same way, two branches of Akshobhya-tirtha grew into independent mathas at Kudli and Balegaru.
Apart from these, there are four more mathas in the Tulu region:
17. Subramanya-matha
19. Bhimana-katte-matha
20. Chitrapura-matha
The Subramanya-matha has grown out of Vishnu-tirtha's line itself. It is said that the line of disciples under the pontiff Acyuta-prajna, who in turn was the guru to initiate the Acharya into samnyasa, branched into two lines, one at Bhandarkeri and the other at Bhimanakatte. Bhandarkeri is located some 20 km north of Udupi in Barakuru. Though Bhimana-katte (Bhima-setumunivranda) is also a matha of Tulu region, its original sourcehead is a place called Bhimanakatte on the Tirthahalli-Shimoga road. According to folk-tradition, the Chitrapura-matha is only a branch of the Pejavara-matha. This matha is situated at Citrapura, some 35 km away from Udupi on the Udupi-Mangalore highway.
Two more mathas of Gauda Sarasvata Brahmanas who illuminated the Madhva school are quite famous:
21. Kashi Math - Partagali - Jivottama Math
22. Kashi Math
The original locale of Gokarna-matha is Gokarna. Later, pontiffs of this line started a matha in Partagali (Madagaum - Mathagrama). After one of its celebrated pontiffs, Jivottama-tirtha, the matha also came to be called Jivottama-matha. According to the traditional list of pontiffs in this matha, its founder pontiff is reckoned as Sri Narayana-tirtha who had his initiation into samnyasa from Sri Ramachandra-tirtha, the tenth pontiff of palimaru-matha at Udupi.
Granthas
Sri Jayatheertharu is famous as Teekarayaru.
“Teeka” means – commentary
He has written commentary on majority of Sarvamoola Granthaas.
They are :
- Tathvaprakashika – brahmasootra bhashya Teeka
- Srimannyaayasudha – Anuvyaakhyaana Teeka
- Nyaayavivarana Teeka
- Prameya Deepika – Geetabhashya Teeka
- Nyaya Deepika – Geeta Tatparya Teeka
- Ishavasyopanishadbhashya Teeka
- Shat Prashnopanishad Bhashya Teeka
- Tathvasankhyaana Teeka
- tattvaviveka Teeka
- Tattvodyota Teeka
- Maayaavada Khandana Teeka
- Upadhi Khandana Teeka
- Prapanchamithyaatvaanumana Khandana Teeka
- Karmanirnaya Teeka
- Katha Lakshana Teeka
- Pramana Lakshana Teeka
- Vishnutathva Nirnaya Teeka
- Rugbhashya Teeka
- Vaadaavali
- PramaNa paddati
- Padyamaala
Yargol - Shri Ramachandratirtha Brindavana
![]() |
Shri Ramachandra Teertharu was a great exponent of Dwaitha Vedanta. He spent a long time in Shrirangapatnam and surrounding areas propagating the Madhva Philosophy. Once he fell seriously ill and ordained one of his disciples Kambhaluri Narasimhacharya to sanyasa with a view of installing him to the pontifical seat before he passed away. He was named Shri Vibhudendra Tirtha. However, Shri Ramachandra Teertharu got well and had postponed to install him on Vedanta Samrajya of the Math. He gave Shri Vibhdendra Teertharu some minor idols and saligramas for daily worship, but none from the pooja box of the Mutt and sent him on tour for propagation of Madhwa Philosophy with specific instructions that he would send for him at the appropriate time. |
How to reach Yargol?
Yargol is a Village in Yadgir Taluk in Yadgir District of Karnataka State, India. It belongs to Gulbarga Division . It is located 22 KM towards West from District head quarters Yadgir. 497 KM from State capital Bangalore